55._ Mystical Body

God will make this by means of resurrected Jesus Christ, the first one, the first fruit of those who resurrect. He will be the aglutinator, the dispenser, the irradiator center, the atractor, the impregnator, the source, the door, the way, the reason, the occasion, the head of a "Mystical Body" of which we are called to being members. "He is the grapevine, we the vine shoots".

The Holy Spirit will fill the Mystical Body, flowing towards his members like vivifying blood, alive water, purifying fire, illuminating light, edifying and santifying grace, from Jesus Christ; and thus the Mystical Body will live towards God, will be given to God, to be one with Him, so that "God is all in all".

The collection or recapitulation of all we, of all the existing people --of all the people, human or not, whose existence is possible-- in the Mystical Body of Jesus Christ, is called "anakefaleosis". And the union of the Mystical Body with God, so that God is all in all, is called "apokatastasis". Beyond the threshold of final emergence, the apokatastasis will have taken place already: God will be all in all; there will be only God, trascendent, unique, eternal, perfect, immutable; all whatever has been in the universe --including we, naturally-- will be integrated in Him, in the only Being, the only Good, the only Truth, the only Beauty.

Between the moment of the resurrection and the apokatastasis there is the process of the anakefaleosis: the incorporation of everything in Jesus Christ, his Mystical Body. This time will extend until all the incorporable has been incorporated; then Jesus Christ "will put everything under God".

The anakefaleosis will last for always in terms of the personal, existential, human time. We will be for always finishing of incorporating us to the Mystical Body; God will be present always, but "farther"; He will be always the limit towards which we will come near. The time, inexhaustible, of the anakefaleosis, will be the beatitude, the most complete happiness, the fulfilled well-being.

At last we will be "we ourselves", united in the Spirit of Love, towards the Father, with the Son; "with Him, by Him, and in Him, by means of the Holy Spirit, glorifying to the Father by the centuries of the centuries".